Pseudo-Homilies 22 – The Sower II

Actually I wanted to call it The Sower II – Revenge of the Sower. But then I realized that these stupid jokes were better left unsaid. Sixteenth Sunday in Ordinary Time – Year A In this case the readings revolve around a main parable, which once again presents Jesus as the Sower, introduced by short passages which explain how God brings together his perfect justice and his unique mercy, accompanied by the insertion of two very short parables. The Kingdom of God seen as a small mustard seed that grows into a large tree, and again: the Kingdom, or the Church, like leaven, which, despite being a small quantity, makes the…

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Is the Bible clear?

Greek manuscript of the Bible, a page

A random exchange on Twitter, sparked by a retweet by Nassim Taleb that I happened to notice. I’m replying here because I think we should reclaim our spaces: if something is exemplary and can be used to make a point, it’s wasteful to push content to a platform that is at best of ephemeral nature, at worst is proactively controlling, censoring, influencing… Here it goes: Uhm, yes and no!   Uhm, yes and no!   Now, in this reply lies the crux of the problem. Another installation of my renown series: “Everybody’s wrong!” (But in different ways, and this is where the interesting details determine what you should really make…

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Pseudo-Homilies From a Layman -9- Obscure Disciples, Emmaus

The credibility of the Gospel, again. Third Sunday of Easter (Year A)   Here’s our famous episode of the disciples going to Emmaus… Needless to say, modern scholars – in general – consider it a fabrication. And yet… Once again there are stylistic details that tell me otherwise; this isn’t how stories are invented, and here’s at least a couple of reasons that easily came to my puny little mind. 1. The trope of not recognizing Jesus, again! At least at first glance (but in this case they spent a lot of time with him before getting it!). This  is how a legitimate doubt about a mistaken identity makes its…

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Pseudo-Homilies From a Layman -8- Thomas’ finger

Second Sunday of Easter (or Sunday of Divine Mercy, Year A) “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!”.   If you cut the quotation here you get a different impression, right? I mean: compared to when all the attention of the sermons and meditations on the text falls on Thomas and his “need to put his finger into the nailmarks to check”. I wanted to highlight this passage which in my opinion represents kryptonite for Jehovah’s Witnesses (keep in mind they…

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